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The transition from premarital sexual relationships and courtship to marriage and parenthood in southeastern Nigeria involves particularly dramatic adjustments for young women who have absorbed changing ideas about sexuality, marriage, and gender equality, and who have had active premarital sexual lives. In the eyes of society, these women must transform from being promiscuous girls to good wives.
Historically, the rise of romantic love as a marital ideal has sometimes been perceived to be associated with greater gender equality, as changes in expectations for and practices in marriage are tied to the erosion of a highly sex-segregated division of labor. In many settings, transformations in the dynamics of marital intimacy have been interpreted as offering women the possibility of utilizing emotional leverage with their husbands to negotiate more equitable domestic arrangements Collier , Hirsch , Rebhun But in Nigeria changes in marriage and in the public and private dimensions of gender asymmetry have not occurred uniformly or beyond the continuing influence of powerful kinship systems and structures of inequality.
However, the same source noted that, since Abuja is a “melting pot,” issues such as ethnicity and religion do not have a big impact on a woman’s ability to live on her own there ibid. The member of FIDA explained that Abuja has a high level of institutional corruption and its economy is “largely driven by government patronage;” there is limited access to well-paid jobs and housing, as these are in the hands of only a few people Member 20 June The same source further stated that for a single woman to access housing and employment in Abuja, she must go through “multiple barriers,” such as being solicited for sexual favours by skilled and unskilled “‘middle-men"” ibid.
She also noted that working-class women who live alone may be preyed upon by middle-aged men who view them as “emotionally and sexually needy” ibid. The member of FIDA stated that “[w]omen of middle class earnings face serious bias from live-in landlords” in Abuja, who view them as “likely to over-populate their rented homes by bringing in female squatters or entertaining male visitors for perceived clandestine reasons” Member 20 June According to the same source, single women in Abuja, particularly those with a low education, are viewed as “‘prostitutes"” ibid.
Reporting on the situation throughout Nigeria, the UN Human Rights Council states that “[o]verall, women have less control over assets like houses or land and thus are exposed to heightened economic vulnerability” UN 16 June , para. The same source indicates that according to the National Population Commission’s Nigeria Demographic and Health Survey , 18 percent of women in Nigeria own homes and 15 percent own land, either jointly or on their own, which is less than half the percentages of men owning homes and land UN 16 June , para.
According to Freedom House, women from some ethnic groups do not have rights to inherit property due to customary laws Freedom House The Nigerian Country Director of ActionAid, an anti-poverty organization, was quoted in the Nigerian newspaper The Guardian as stating that women in Nigeria face higher rates of poverty than men, and lack access to capital and land The Guardian 9 Mar.
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